… לִבִּי בְמִזְרָח וְאָנֹכִי בְּסוֹף מַעֲרָב


Июль 2010

עיר דוד

סרט על חפירות בעיר דוד


כמו שזה היה

Israeli Idol 8,

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מילשטיין על כיפת ברזל

ראיון עם דר’ אורי מילשטיין: כיפת ברזל זו תפיסה מהפכנית. «זו היתה טעות להשקיע את כל המשאבים רק באמצעים התקפיים. אני מעריך שהמערב ייבש את הביצה של הטרור. כלומר, ישמיד את האוכלוסיות תומכות הטרור של האיסלם»

Демонизация: взгляд изнутри ( Demonisation: view from inside )

Below story came from blog of Ben-Dror Yamini, israeli journalist, cooperating with «Maariv».
Original post in hebrew can be found here: http://www.nrg.co.il/app/index.php?do=blog&encr_id=f2b4c1b55be76d1e6d7b777256ea0370&id=1461

Ben-Dror Yamini

The Letter from Shlomit:

Dear Mr. Sokatch
I am writing this letter to you in a very personal manner despite not actually knowing you personally. It is not an official letter launching a complaint, nor is it a letter of accusation or a request. Rather it is a letter expressing a pain which I have found no other way to express. I would like to apologize up front for the length but I feel it is necessary in order to explain the full succession of events without sparing any details, thus providing as full a picture as possible. I would also like to stress that I am representing myself and not any organization or specific group of people.
My name is Shlomit. I am 36 years old and live in Israel. I am married to a British immigrant and have 3 children. I have been a social activist in several organizations for social change throughout my entire professional life. In the past I have served as the spokesperson for an organization promoting women’s rights and am currently managing the unit for social change in an organization which operates within the field of disabilities. As far as my political beliefs go, I would define myself as religious left-wing and in the previous elections I voted for Meimad under the leadership of Rabbi Melchior.
I grew up in a Zionistic home where my father was an emissary for the Jewish Agency in and I, too, went as an emissary for the Jewish Agency. My Zionist education along with the liberal world outlook on which I was raised led me to devote both my professional and personal life towards building a more righteous and just Israeli society: I was amongst the first people to set up the women’s council in my city and I helped to form a community that integrates both religious and secular families. Perhaps my most significant achievement to date is establishing a social centre. This community model has been adopted by the welfare office for parents of children that have special needs and a similar centre is currently being built in east Jerusalem. Within my professional framework, I have always been aided and assisted by the services of «Shatil» from the outset. As a spokesperson , I was assisted by an intern from the «Everett scholarship» and also received advisory services from «Shatil» in many areas. About 2 years ago I set up a social change division for the purpose of empowering parents and families of special needs children in Israel. A significant portion of our work as well as the organization’s budget goes towards developing leadership and services for the Arab sectors in the Negev, Jerusalem, the triangle and the Galil. At present I have the help of another successful intern from the «Everett scholarship» via Shatil and am thus very connected to «Shatil», the Fund and its people. This has been my professional scope over the last decade.
The report of the «Im Tirzu” movement created somewhat of a shockwave amongst me and my colleagues. On the one hand, we thought that if there was an element of truth in it then the Fund should do some soul-searching and we assumed they would. However, we were not prepared to cast aspersions on our loyalty to the Fund and to Shatil. The people of Shatil are after all our people too — activists for social change and the third sector, whose purpose is to build a more just and egalitarian Israel. In addition, for someone who has been raised and educated by professor Alice Shalvi, her being involved in the management of the Fund meant an automatic certificate of Kashrut to me.
This is the reason why, when my manager suggested I attend a leadership program run by an American institution catering for managers and leaders for social change, I did not hesitate. I knew that the possibility of receiving a scholarship for a week in the desert along with fellow activists, with professional guidance from America, and that would ultimately create a group of quality colleagues was an opportunity for empowerment and growth. I was so elated and grateful that they were willing to invest in me in such a way.
There were several qualification stages leading up to the program which I passed successfully and once the final list of participants had been compiled, I realized that I was the only representative for the disabilities. There was another representative for the environment but the most significant presence came from the Palestinian cause:
Amnesty International, Sikkuy (The Association for the Advancement of Civic Equality in Israel), AJEEC (Arab-Jewish Center for Equality, Empowerment and Cooperation), Neve Shalom, Itach (Women Lawyers for Social Justice), Moussawa(Advocacy for Arab Citizens in Israel) and others. There weren’t any representatives, for example, for the absorption of Ethiopian and Russian immigrants. Nor were there any representatives for pluralistic Judaism. At the time, this did not seem problematic apart from the fact that I was the only person representing the disabilities – a field which transcends political views or affiliation. I was slightly apprehensive that the political would be ever-present within the group but did not give it too much thought.
And then, days before the program was to commence, the incident occurred with the flotilla heading for Gaza.
The flotilla episode was much like the disengagement from Gaza, in the way that it divided Israeli society and beckoned you to choose a specific side of the argument. However, in this case, unlike the Disengagement plan which was complex and traumatic and which made me change my mind daily, there was no doubt in my mind as to whose side I was on. One of the marines, who was seriously wounded, is close to my family and I was convinced that he and his fellow soldiers were misled, and ultimately did the best they could do to prevent harming any of the passengers. It was only due to their resourcefulness that they were not killed or kidnapped. Our reality is so complex and causes us to constantly evaluate and re-assess our government’s policies, but here there was no doubt that I was on the side of the soldiers. This gave way to more apprehension regarding the trip to the desert. I did not want to find myself in the minority or having to constantly defend myself against the other participants. I was worried about how the incident would influence the mood of the program but I still wanted to attend as I had been so looking forward to it.
When the convener of the course sent out an email I became even more apprehensive as it was addressed to the «community of human rights activists». I felt as if there was a call for a united voice of all the participants and so I decided to reply to her in an honest email expressing my worries. She was amazing and calmed me down by explaining that there would be room for everyone to voice their opinion and that it was vital that my opinion be heard too. She also stressed that the contents of this program were about personal leadership and that the politics would be left outside the scope. I decided to go.
That turned out to be a mistake.
It has now been two weeks since the program ended and I am still struggling to get back into routine both at home and at work. The level of the shake-up I experienced was so powerful that it led me to write this letter especially to you. I found myself in the desert under laboratory conditions, cut off from the world, cut off from Internet, with Palestinian and Jewish human rights activists who negated the State of Israel’s existence. With people who want to annihilate the State without ruling out violent means, who believe that the State of Israel was born out of sin and who apologize for its existence, who loathe Israel and its symbols, who justify harming Israel, its soldiers and all its institutions, who devote their lives and efforts towards turning Israel into a bi or multi-national country. In fact the above is inaccurate. These people are fighting for one nationality alone – Palestinian. These same people oppose communal or civil national service for Arabs within the State. They also equate Israel’s actions with those of Nazi Germany.
It should be said that not everyone said all these things. Some said part of them while others remained silent and those that remained silent did not seem to be offended by what was being said. I would have preferred not having to write about this so bluntly but then I would be erring in describing to you what actually happened throughout the week. The American mentors, who were excellent, also seemed to be under the impression that the key issue for our group was the Israeli-Palestinian conflict and their tutorials were presented accordingly.
By Monday evening of the course, I could no longer hold back and decided to approach the tutors. First, though, I consulted with a prominent woman in the world of social change and in particular the disabilities and who is considered politically centrist-left, in order to determine whether my reaction was normal. The situation where I had to distance myself from a group of people whom I thought of as colleagues was very difficult. It was hard to hear the constant denouncing and loathing of the existence of the IDF, when back home, all of my friends irrespective of their political views, had left their families and small children at home (and will continue to do so) to join fellow soldiers in the protection of Israel from missiles that were being fired on its citizens. It was also hard to hear the hatred towards a country that to me represented one of the biggest miracles and acts of justice that mankind has ever known. I could not tolerate being in an atmosphere where my Jewish identity was being paralyzed in a way that I had never felt before in my life. Needless to say, she was shocked by the things I had told her and after encouraging me, she recommended I express my feelings to the tutors. I then turned to them and with tears in my eyes and tried to explain the hurt that I was feeling.
«I love my country» I cried. «I don’t always agree with everything that my government decides, but I love the country and its symbols. I have devoted my life to building it. Every social activity I have ever undertaken has been motivated by Zionism especially for equal rights and developing amenities for Arab society. Over here I wouldn’t dare exclaim out aloud that that I have a strong Jewish identity and that I am a proud Jew and Zionist. This was how life was in the 1930s just like my late grandmother used to describe it».
The tutors were stunned by what I told them and tried to persuade me to stay on until Tuesday afternoon but said they would respect my decision if I chose to leave. On Tuesday morning they discussed dealing with triggers and conflicts and I chose to deal with my situation by staying on until the end.
I think the whole experience was far more difficult for me than it was for the others, because they were all amazing people and leaders who were doing everything for the causes that they believed in. It was difficult not to admire them. Since I have been home, I have not been able to sleep well. I have been playing this week over and over in my mind trying to find what hurt me and what shocked me. I have to say that this was an excellent program with a wonderful content. The overall mood amongst the participants was one of accepting and empowering. Were it not for the presence of politics, we all would have had so much in common. But the radical left was so present in the room that it seemed obvious that everyone was speaking in one voice. All the sentences began with «we» and not «I». It seemed like no issue was complex nor were there different views regarding the issue. The IDF was a conquering army, Israel was a colonial state, only the Palestinians suffered and this was the only real issue at heart.
It has been two weeks since and I am still disturbed by what I have experienced. I have decided to write to you to try and get some answers. The thought that the Fund is walking in that spirit was unbearable for me. Do the supporters of the Fund have any idea that the numerous organizations benefiting from its support and counsel are putting all their effort into negating Israel as a Jewish and democratic state? Is the Fund itself openly working towards removing the «Jewishness» from the State? Is the Fund trying to turn Israel into a country for all her inhabitants alongside a Palestinian state? Is the Fund backing the fact that the aim of the Palestinian society sector within «Shatil» is to strengthen the expression of the Palestinian nation, and that on the Jewish side of the spectrum the aim is to strengthen freedom of religion and not Jewish identity and the national expression of the Jews in their homeland? Is the Fund backing the fact that Shatil’s sector for immigrant absorption is dealing just with that and not promoting or legitimizing immigration? I cannot help but wonder why the Fund defines its political right limitations (for example, the advert looking for social activists for the Golan Heights was postponed by the notice board of Shatil), but does not restrict its political left: for example, denouncing any form of violence or violation of the law by organizations and their activists.
Are you aware of this «atmosphere» amongst the leaders of organizations which the Fund supports? Can the Fund give coverage to the issue of loathing and denouncing Israel and its institutions? I have never participated in struggles or protests, only with building and developing. My allegiance to the Fund and Shatil was uncompromising after the publication of the report. I was their strongest defender and I absolutely identified with their goals and activities. I can say unequivocally, that this has been one of the main causes of the feelings of my feelings of late.
I am not complaining about specific people. I am actually not complaining at all. It is the right of every person, organization, group of organizations and the fund that supports them to act according to what they deem correct as well as set their own goal, as long as all of this is clear and known to their supporters and activists. But I cannot let what I have experienced pass by knowing that there is a possibility that the «creature» is turning against its «creator». I feel that you, as manager of the Fund, would want to hear and know these things. Perhaps the Fund and all of its leaders should currently be hearing this voice not from a high perch of criticism but rather from its legitimacy in the eyes of social activists such as me. In the eyes of people who up until today, thought that they belonged to the liberal left but cannot be part of it or its activities anymore without feeling that they are harming their existence as Jews in a Jewish state. I know that your previous home was the Jewish federation of San Francisco and I also know that one of the aims, amongst others, of this organization, is to strengthen Israel as a Jewish and democratic state. This is a good enough reason for me to believe that you still represent this vital goal today. These are tough times to be an Israeli both at home and abroad. I as an Israeli Jew, who believes in «Tikun Olam» and trying to build a more just and egalitarian society and who has devoted and will continue to devote her efforts to achieve this goal, could not carry on in life without writing this letter to you with all its honesty and pain.
I hope to hear from you soon,
All my regards,

«Four sins of Damascus are unforgivable»

Syria foments war, creates the Syria-Lebanon-Iran-Turkey anti-Israel axis, and is rewarded for these efforts by those among us who are willing to give her the Golan Heights. But»the four sins of Damascus are unforgivable» said the prophet Amos (1,3)


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Блоггер пишет, что эти дома построены на месте еврейского кладбища.
Желтая прерывающаяся линия на дороге — черта, через которую нельзя переходить коэнам:

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? ארבע שנים אחרי המלחמה: מה למדנו

לגזור ולשמור:

מאמר חשוב ומעניין של רון בן ישי

המתאר המקסימלי של מלחמה כזו, להערכת אגף המודיעין, חוזה אפשרות של מתקפה כוללת עלינו משטחן של סוריה ולבנון ביחד. אולי גם עזה תצטרף. במלחמה כזו תונחת אש תלולת-מסלול מאסיבית — מאות, אולי אלפי רקטות, טילים, מרגמות וארטילריה מדי יום — על העורף האזרחי והצבאי בישראל. במקביל, על הקרקע, ינסו כוחות קומנדו סוריים לבצע מחטפי-שטח בגולן ובחרמון, ויחידות הכוח המיוחד של חיזבאללה ינסו לחדור ליישובים ולבצע פיגועים מכל הסוגים באזור הגבול.

בין אם יתממש התרחיש המקסימלי הזה או מתארי מלחמה אחרים, קשים פחות, שבהם סוריה ועזה יהיו מחוץ למשחק — צה»ל צריך להיות מסוגל לבלום מתקפת-פתע ולעבור למתקפה, שתאפשר לו לסיים את הלחימה בזמן הקצר ביותר האפשרי, במינימום נזק ואבידות בצידנו ובתוצאות צבאיות ומדיניות שירתיעו את חיזבאללה, את הסורים ואת חמאס מליזום לחימה נוספת במשך זמן רב. כמה שנים לפחות. זו בעצם משמעותו העדכנית של המונח «הכרעה», על פי תפישת הביטחון מבית היוצר של ברק ואשכנזי.

בצה»ל התגבשה דעה חד-משמעית, כי הדרך המהירה והזולה להתגבר על איום הנשק תלול המסלול היא באמצעות תקיפה. ליתר דיוק — בצה»ל מעדיפים «תמהיל» של הגנה פסיבית לאוכלוסייה האזרחית, עם הצטיידות מאסיבית בחימוש ואמצעי תקיפה. ההגנה האקטיבית היא מנקודת ראות צמרת צה»ל בעדיפות שלישית. לכן,

גם את הסוללות הראשונות של «כיפת ברזל» רוצים בצה»ל להציב סביב בסיסי חיל-האוויר ומתקנים חיוניים, ולא סביב יישובים.

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דרך אגב, העיתונאי נראה עלוב. מין שיחות חברים שכאלה…
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Кафе «Мидраш» ( קפה מדרש )

Пример мягкого, умного, левантийского «кирува».
Шкоях !

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Тема: Baskerville, автор: Anders Noren.

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